Sales and Offers rival brother

Messenger s.a.w. prohibit the sale of selling a way compete with his brother and brother's bid for rival bids. From Abdullah ibn Umar r.a. he said the Messenger of Allah, said: "Do not sell your brethren sales" (Bukhari).

From Abu Hurairah r.a. he said: "The Messenger s.a.w. prohibits the selling of goods (merchandise) and the village people do not membohongkan prices of goods and do not compete with someone selling price of his brother; do not offer something that is in the bidding of his brother and asked that a woman should not be divorced brother (honey) to spill the contents bejananya "( Bukhari). Another History of Abu Hurairah r.a. he said the Messenger of Allah, said: "Do you welcome the entourage of people driving (caravans); do not be sold to rival the price of the selling price of other people, do not be membohongkan price of goods, do not sell off city people do not belong to the villagers and hold the goat's milk, and Whoever bought it, he may choose between the two after diperahnya, if he likes to be abandoned it, and if not, be restored and supplemented with palm segantang "(Bukhari).

According to Ibn Hajar Al-Fath Baari Asqalani in the Book, the cleric said, "Selling something is in the process of sale is unlawful, nor to buy something that is in the process of purchase. An example of this is someone saying to the buyer at the moment is still valid vote (khiyar). "Cancel the transaction, I will sell to you of similar goods at lower prices." Or he says to the seller "Cancel the sale and purchase and I will buy from you with a more expensive price." This law is a matter that has been agreed. The picture offered something that was on offer to others is by telling the person being offered, "Give back the stuff, I'll sell you the goods better than him with a similar price, or items that seem at lower prices." Or he said: to the owner of the goods "Take back your things, I will buy from you with better prices." The ban was valid at the time the price has been agreed by both parties. If so, then there is no difference of opinion that the purchase or offered is illegitimate. Then Ibn Hazm point to the Imam Malik, he argues that the law on the above hadith apply if the seller and buyer have agreed. Then Ibn Hazm said that al hadith does not show it. However, there shall be unlawful to offer guidance about when the goods being offered by others, for the bargain of the goods being sold to people who can provide additional price (auction) is not forbidden by the agreement scholars, like Ibn 'Abd dinukil by Barr. So, that is prohibited is to bid more than that. Some scholars exclude madzab Shafi'i pengharaman "buy" and "bargain" of the goods being purchased or offered by others, if buyers are not cheated and aggrieved, so that the view of Ibn Hazm, as evidence the hadeeth "Religion is advice." Semetara , the majority of scholars said that the purchase or bid for goods being purchased or offered by others, including the sale of legitimate, but pelakuknya sinful. Meanwhile, Maliki and Hambali in madzab about buying and selling of such damage had been dinukil two opinions. As for the scholars madzab Az-Zhahiri emphatically said that the sale is invalid.