Fruit Sale Not the Real Results

Messenger s.a.w. forbade selling fruit that has not real results. Al-Layth said: It was narrated from Abu Az-Zinad that Urwah Az-Zubayr ibn Sahl ibn Abi tells of Hatsmah Al Ansari (from the children Harithah), she had told him of Zaid ibn Thabit ra, he said, "People on the Messenger of Allah make buying and selling fruit. If they have been harvested and it is time to pay, then the buyer said, 'Behold the fruit decay, illness, wilt ...' (the types of diseases that they make excuses). Then the Messenger of Allah s.a.w. said when there are many disputes that, 'If so, let the gentlemen have been buying and selling real true until the fruit is good.' As a person who likes deliberation (democratic), he memimpinkan it happened because of the many disputes between their peers' ( Bukhari). Kharijah bin Zaid bin Thabit also tells me that Zaid bin Thabit did not sell the fruit in her garden tsuraya comes up, then it is clear which ones where the yellow and red. Abu Abdillah said: "History has dinukil by Ali ibn Bahr, Hakkam has told us, Anbasah has told us of Zakariya, Abu Az-Zinad, from Urwah, from Sahl, from Zaid."

According to Ibn Hajar Asqalani, tsuraya is simultaneously with the appearance of dawn. Abu Dawood narrated through the Atha 'from Abu Hurairah, the Prophet He said: "If a star has been rising in the morning, then lifted up all the pests of any country." While the history of Abu Hanifa Atha 'is mentioned. "Pests are appointed from the fruits." The star in question is tsuraya. The emergence of the morning star inni occurred in the summer, when the weather is very hot in the Hijaz and was the beginning of the cooked fruit. Thus, the guideline is to cook the fruit, while rising stars bode bagnya tsuraya.

From Malik, from Nafi 'from' Abdullah ibn `Umar Messenger bahwasannya s.a.w. forbade selling fruit until it looked ripe. He prohibits seller-buyer (Bukhari). Also from Humaid Ath-Tawil, from Anas, the Prophet actually forbade selling fruit until ripe dates, Abdu Abdillah said, "That is to blush." Similarly, Jabir ra he said: "The Messenger s.a.w. forbade selling fruit, except after a (real) good "(Bukhari and Muslim). Also from Jabir bin Abdullah ra, he said: "The Prophet, forbade selling fruit before cooking. Then ask people to him, "What fruit is ripe?" Replied the Prophet., "Reddish, yellowish and can be eaten at once" (Bukhari). Another History of Anas bin Malik, saying: "Verily the Messenger of Allah forbade selling fruit before cooking. Then ask people to him, "How to cook it?" The Prophet replied, "So the red," Then he continued, "How would you, if God has forbidden (to sell) fruit (the young), with which road someone you (as if) to take the treasure of his brother. "(Bukhari).

In addition to prohibiting selling the fruit before cooking, the Holy Prophet prohibits selling dates soaked with dried dates. From Abdullah ibn Umar r.a. he said: "The Messenger s.a.w. He said: "Do not sell the fruits until the real results, and not to sell palm-wet with dry dates" (Bukhari).

Conducting Effective Fraud and Cheating

A buyer will be disappointed, if the item purchased was not as expected, because tricked or cheated. If the buyer was disappointed, it will not buy again and will not buy another product in place and recommend to friends, family, neighbors about the ugliness of the company and not to buy its products. As a result the company will leave its customers and its sales will decrease. Moreover, the seller uses oaths to assure product quality. God forbid using the oath as a means of fraud. In a letter An Nahl verse 92: And be ye not like a woman who describes a thread that has been spun with great force to be dispersed again, you make your vows as a trickster among one faction that caused more numerous than other groups.

Messenger s.a.w. also prohibits fraud in the sale. From Abdullah ibn Umar r.a. he said: "A man told the Prophet that he deceived people in terms of buying and selling. And the word of his: "If you bought and sold, say do not cheat" (Bukhari and Muslim). Also narrated from Abu Hurairah ra, who said: "The Messenger of Allah prohibits trading by throwing pebbles and containing fraudulent manner (Muslim).

Similarly, sellers who cheat, then the buyer if the idea will become dissatisfied and will do similar things with buyers who are not satisfied that defrauded. God forbid cheating and harming others. The Word of God in surah Al Muthaffifiin verses 1-3: Woe to those who cheat, (They are) those who, when they received a dose of other people they met and asked if they measure or weigh for others they are reduced.

In addition to deceive and cheat, God also forbids harming others and do evil. In a letter Huud paragraph 85: And He said: "O my people cukupkanlah quantities and scales with fair and do not harm human beings against their rights and do not make the crime on earth by making mischief.

Messenger s.a.w. banned for cheating, cheating and doing evil. From Ibn Abbas ra, he said: It is no act of deception that appears in a people, but God will put fear in their hearts and fornication is not spread in a nation, but to many deaths among them. And it is not a people to reduce the quantities and scales, but God will decide sustenance from them and not a people berhukum correctly, but will be spread among them bloodshed. And it is not a people betrayed the covenant, but God will kuasakan enemies over them (Malik and Thabrani). Also narrated from Ibn 'Umar r.a. he said: "At the time of the Messenger of Allah, I saw people who memperjual traded food with approximately (without weighted or digantang), they were beaten, because to sell it until they move to their places."

Sales and Offers rival brother

Messenger s.a.w. prohibit the sale of selling a way compete with his brother and brother's bid for rival bids. From Abdullah ibn Umar r.a. he said the Messenger of Allah, said: "Do not sell your brethren sales" (Bukhari).

From Abu Hurairah r.a. he said: "The Messenger s.a.w. prohibits the selling of goods (merchandise) and the village people do not membohongkan prices of goods and do not compete with someone selling price of his brother; do not offer something that is in the bidding of his brother and asked that a woman should not be divorced brother (honey) to spill the contents bejananya "( Bukhari). Another History of Abu Hurairah r.a. he said the Messenger of Allah, said: "Do you welcome the entourage of people driving (caravans); do not be sold to rival the price of the selling price of other people, do not be membohongkan price of goods, do not sell off city people do not belong to the villagers and hold the goat's milk, and Whoever bought it, he may choose between the two after diperahnya, if he likes to be abandoned it, and if not, be restored and supplemented with palm segantang "(Bukhari).

According to Ibn Hajar Al-Fath Baari Asqalani in the Book, the cleric said, "Selling something is in the process of sale is unlawful, nor to buy something that is in the process of purchase. An example of this is someone saying to the buyer at the moment is still valid vote (khiyar). "Cancel the transaction, I will sell to you of similar goods at lower prices." Or he says to the seller "Cancel the sale and purchase and I will buy from you with a more expensive price." This law is a matter that has been agreed. The picture offered something that was on offer to others is by telling the person being offered, "Give back the stuff, I'll sell you the goods better than him with a similar price, or items that seem at lower prices." Or he said: to the owner of the goods "Take back your things, I will buy from you with better prices." The ban was valid at the time the price has been agreed by both parties. If so, then there is no difference of opinion that the purchase or offered is illegitimate. Then Ibn Hazm point to the Imam Malik, he argues that the law on the above hadith apply if the seller and buyer have agreed. Then Ibn Hazm said that al hadith does not show it. However, there shall be unlawful to offer guidance about when the goods being offered by others, for the bargain of the goods being sold to people who can provide additional price (auction) is not forbidden by the agreement scholars, like Ibn 'Abd dinukil by Barr. So, that is prohibited is to bid more than that. Some scholars exclude madzab Shafi'i pengharaman "buy" and "bargain" of the goods being purchased or offered by others, if buyers are not cheated and aggrieved, so that the view of Ibn Hazm, as evidence the hadeeth "Religion is advice." Semetara , the majority of scholars said that the purchase or bid for goods being purchased or offered by others, including the sale of legitimate, but pelakuknya sinful. Meanwhile, Maliki and Hambali in madzab about buying and selling of such damage had been dinukil two opinions. As for the scholars madzab Az-Zhahiri emphatically said that the sale is invalid.

Submit a Business To People Not Able

In business activities, have an ethical business can maintain a good business rules, far from his greed and selfishness, so that the business is as a mediator in shaping society to love one another. In business, both parties are required to have sufficient capability to conduct business transactions. This includes the ability to distinguish between the good and the bad, and not under duress and that no assumption has called the right to vote. God forbid people to do business directly with weak minds. In surah Al Baqarah verse 282: If the debtor is not strong or weak minds (things) or he himself was not able mengimlakkan, then let his guardian mengimlakkan honestly.

The weak minds can come from God and are distorted because of the weak man's own deeds. The weak minds because it comes from God, for example, lunatic, idiot, fainting, sleep, pain and death. Crazy can happen because there is brain damage that may arise due to depression. Mad can eliminate the ability of someone in the middle of his sense of their duties, so that all activities undertaken by him could be canceled and in vain, no trace at all. The obligation to pay zakat on his property is not contradictory, but bear dirusakannya goods. However, his liability on the guardian.

Idiot is a weakness of the power of thought due to weak awareness and resources to catch. Idiot does not eliminate the ability to think on the whole, but reduced the ability of thinking. All those activities which are equated with the activity of an idiot child who has reason. During the activity it is useful per se, it can still be allowed, but if the activity is dangerous, it is considered null and void. If sometimes useful and sometimes dangerous, then the ruling depends on the guardian.

Meanwhile, sleep and unconsciousness can eliminate the competence to fulfill his duties perfectly, because it is a reasonable barometer of competence. Sleep and eliminating unconscious mind and prevents the ability to choose. Nevertheless, sleep and unconsciousness do not eliminate the responsibility of damaging goods.

God also forbids people to do business directly with a rudimentary minds. In a letter An Nisa 'verse 5-6: And do not hand it to people who are not perfect are distorted, property (those in your power) which God created life as a principal. Give them shopping and clothing (from the results of the treasure) and speak to them good words. And test the orphans until they reach the age for marriage. Then if you think they tealah intelligent (smart maintain property), then give it to them the treasure-treasure. And do not eat more than orphan's property and propriety limits (do not) in a hurry (spending) before they mature. Whoever (among caretakers was) able, then he shall refrain (from consuming the orphan's property) and whoever the poor, the so-so he eats it by the proper property. Then when you handed the treasure to them, then let you invent the witnesses (of surrender) for them. And enough is Allah as a Supervisor (the testimony).

Using False Oath and Oath sell

God forbid use of perjury to commit fraud. In a letter An Nahl verses 94-95: And do not make oaths as a tool amongst fraudsters, which causes slipping foot (mu) after you feel firmly planted and destitution (the world) because you hinder (men) from Allah's way and thee mighty punishment. Nor sell the covenant with God in a little price (cheap), what's really on the side of God, that's better for you if ye but knew.

God warned to his servants not to use a false oath as a means of deception that can cause people to slip from the right path and plunged into the abyss of error, because it would hinder people from Allah's way, which by God is threatened with punishment. Likewise, God forbid to swap agreements with God, which is exchanged with the object of faith and the pleasures of the world, because things and pleasures of the world with all its contents will disappear, while the reward of Allah and what is on his side will be eternal and better than what obtained in the world and God's promises are guaranteed to bring His servants who wait with a better reward than what they did and do.

Messenger s.a.w. also prohibits selling goods with false oaths. From Abu Dhar r.a., Prophet s.a.w. He said: "Three groups of man, God will not look at them on the Day of Judgement will not purify them and they have a painful punishment." He said: "The Prophet said three times", then I say: "They are wretched and very merugiwahai Messenger "He replied:" People who are elongate fabric (over the ankle), people who love kindness, bringing up (delivered) and selling goods with false oaths (Bukhari and Muslim).

In addition to perjury, swear to God also forbid evil. In surah Al Baqarah verse 224-225: Do not make (a) God in the oath as a barrier to do good, bertakwadan making peace among mankind. And Allah is Hearer, Knower. God does not punish you because of that oath is not mentioned (for swearing), but God punishes you because (oath) to deliberate (for swearing) by heart. And Allah is Forgiving, Clement.

Ibn Abbas interpret this verse "Do not you make your vows with the name of God as a barrier to doing good, but should you redeem it by paying fines oaths kaffarahnya and doing the good."

Similarly s.a.w. Messenger prohibits the buying and selling close out the oath. From Abu Qatadah Al Ansari ra, bahwasannya he had heard the Messenger of Allah He said: Avoid a lot of swearing in the buying and selling, because such behavior can make but to destroy merchandise (Muslim). From Abu Hurarirah ra, he said he heard the Messenger of Allah. He said: "The oath popularize merchandise, but remove blessing." (Bukhari).